III. THE DAWN OF LOVE

A COUPLE of days afterwards, when Pierre was already growing accustomed to his new attire, and no longer gave it a thought, it so happened that on reaching Montmartre he encountered Abbe Rose outside the basilica of the Sacred Heart. The old priest, who at first was quite thunderstruck and scarcely able to recognise him, ended by taking hold of his hands and giving him a long look. Then with his eyes full of tears he exclaimed: “Oh! my son, so you have fallen into the awful state I feared! I never mentioned it, but I felt that God had withdrawn from you. Ah! nothing could wound my heart so cruelly as this.”

Then, still trembling, he began to lead Pierre away as if to hide such a scandal from the few people who passed by; and at last, his strength failing him, he sank upon a heap of bricks lying on the grass of one of the adjoining work-yards.

The sincere grief which his old and affectionate friend displayed upset Pierre far more than any angry reproaches or curses would have done. Tears had come to his own eyes, so acute was the suffering he experienced at this meeting, which he ought, however, to have foreseen. There was yet another wrenching, and one which made the best of their blood flow, in that rupture between Pierre and the saintly man whose charitable dreams and hopes of salvation he had so long shared. There had been so many divine illusions, so many struggles for the relief of the masses, so much renunciation and forgiveness practised in common between them in their desire to hasten the harvest of the future! And now they were parting; he, Pierre, still young in years, was returning to life, leaving his aged companion to his vain waiting and his dreams.

In his turn, taking hold of Abbe Rose’s hands, he gave expression to his sorrow. “Ah, my friend, my father,” said he, “it is you alone that I regret losing, now that I am leaving my frightful torments behind. I thought that I was cured of them, but it has been sufficient for me to meet you, and my heart is rent again. . . . Don’t weep for me, I pray you, don’t reproach me for what I have done. It was necessary that I should do it. If I had consulted you, you would yourself have told me that it was better to renounce the priesthood than to remain a priest without faith or honour.”

“Yes, yes,” Abbe Rose gently responded, “you no longer had any faith left. I suspected it. And your rigidity and saintliness of life, in which I detected such great despair, made me anxious for you. How many hours did I not spend at times in striving to calm you! And you must listen to me again, you must still let me save you. I am not a sufficiently learned theologian to lead you back by discussing texts and dogmas; but in the name of Charity, my child, yes, in the name of Charity alone, reflect and take up your task of consolation and hope once more.”

Pierre had sat down beside Abbe Rose, in that deserted nook, at the very foot of the basilica. “Charity! charity!” he replied in passionate accents; “why, it is its nothingness and bankruptcy that have killed the priest there was in me. How can you believe that benevolence is sufficient, when you have spent your whole life in practising it without any other result than that of seeing want perpetuated and even increased, and without any possibility of naming the day when such abomination shall cease? . . . You think of the reward after death, do you not? The justice that is to reign in heaven? But that is not justice, it is dupery-dupery that has brought the world nothing but suffering for centuries past.”

Then he reminded the old priest of their life in the Charonne district, when they had gone about together succouring children in the streets and parents in their hovels; the whole of those admirable efforts which, so far as Abbe Rose was concerned, had simply ended in blame from his superiors, and removal from proximity to his poor, under penalty of more severe punishment should he persist in compromising religion by the practice of blind benevolence without reason or object. And now, was he not, so to say, submerged beneath the ever-rising tide of want, aware that he would never, never be able to give enough even should he dispose of millions, and that he could only prolong the agony of the poor, who, even should they eat today, would starve again on the morrow? Thus he was powerless. The wound which he tried to dress and heal, immediately reopened and spread, in such wise that all society would at last be stricken and carried off by it.

Quivering as he listened, and slowly shaking his white head, the old priest ended by replying: “that does that matter, my child? what does that matter? One must give, always give, give in spite of everything! There is no other joy on earth. . . . If dogmas worry you, content yourself with the Gospel, and even of that retain merely the promise of salvation through charity.”

But at this Pierre’s feelings revolted. He forgot that he was speaking to one of simple mind, who was all love and nothing else, and could therefore not follow him. “The trial has been made,” he answered, “human salvation cannot be effected by charity, nothing but justice can accomplish it. That is the gathering cry which is going up from every nation. For nearly two thousand years now the Gospel has proved a failure. There has been no redemption; the sufferings of mankind are every whit as great and unjust as they were when Jesus came. And thus the Gospel is now but an abolished code, from which society can only draw things that are troublous and hurtful. Men must free themselves from it.”

This was his final conviction. How strange the idea, thought he, of choosing as the world’s social legislator one who lived, as Jesus lived, amidst a social system absolutely different from that of nowadays. The age was different, the very world was different. And if it were merely a question of retaining only such of the moral teaching of Jesus as seemed human and eternal, was there not again a danger in applying immutable principles to the society of every age? No society could live under the strict law of the Gospel. Was not all order, all labour, all life destroyed by the teaching of Jesus? Did He not deny woman, the earth, eternal nature and the eternal fruitfulness of things and beings? Moreover, Catholicism had reared upon His primitive teaching such a frightful edifice of terror and oppression. The theory of original sin, that terrible heredity reviving with each creature born into the world, made no allowance as Science does for the corrective influences of education, circumstances and environment. There could be no more pessimist conception of man than this one which devotes him to the Devil from the instant of his birth, and pictures him as struggling against himself until the instant of his death. An impossible and absurd struggle, for it is a question of changing man in his entirety, killing the flesh, killing reason, destroying some guilty energy in each and every passion, and of pursuing the Devil to the very depths of the waters, mountains and forests, there to annihilate him with the very sap of the world. If this theory is accepted the world is but sin, a mere Hell of temptation and suffering, through which one must pass in order to merit Heaven. Ah! what an admirable instrument for absolute despotism is that religion of death, which the principle of charity alone has enabled men to tolerate, but which the need of justice will perforce sweep away. The poor man, who is the wretched dupe of it all, no longer believes in Paradise, but requires that each and all should be rewarded according to their deserts upon this earth; and thus eternal life becomes the good goddess, and desire and labour the very laws of the world, while the fruitfulness of woman is again honoured, and the idiotic nightmare of Hell is replaced by glorious Nature whose travail knows no end. Leaning upon modern Science, clear Latin reason sweeps away the ancient Semitic conception of the Gospel.

“For eighteen hundred years,” concluded Pierre, “Christianity has been hampering the march of mankind towards truth and justice. And mankind will only resume its evolution on the day when it abolishes Christianity, and places the Gospel among the works of the wise, without taking it any longer as its absolute and final law.”

But Abbe Rose raised his trembling hands: “Be quiet, be quiet, my child!” he cried; “you are blaspheming! I knew that doubt distracted you; but I thought you so patient, so able to bear suffering, that I relied on your spirit of renunciation and resignation. What can have happened to make you leave the Church in this abrupt and violent fashion? I no longer recognise you. Sudden passion has sprung up in you, an invincible force seems to carry you away. What is it? Who has changed you, tell me?”

Pierre listened in astonishment. “No,” said he, “I assure you, I am such as you have known me, and in all this there is but an inevitable result and finish. Who could have influenced me, since nobody has entered my life? What new feeling could transform me, since I find none in me? I am the same as before, the same assuredly.”

Still there was a touch of hesitation in his voice. Was it really true that there had been no change within him? He again questioned himself, and there came no clear answer; decidedly, he would find nothing. It was all but a delightful awakening, an overpowering desire for life, a longing to open his arms widely enough to embrace everyone and everything indeed, a breeze of joy seemed to raise him from the ground and carry him along.

Although Abbe Rose was too innocent of heart to understand things clearly, he again shook his head and thought of the snares which the Devil is ever setting for men. He was quite overwhelmed by Pierre’s defection. Continuing his efforts to win him back, he made the mistake of advising him to consult Monseigneur Martha, for he hoped that a prelate of such high authority would find the words necessary to restore him to his faith. Pierre, however, boldly replied that if he was leaving the Church it was partly because it comprised such a man as Martha, such an artisan of deception and despotism, one who turned religion into corrupt diplomacy, and dreamt of winning men back to God by dint of ruses. Thereupon Abbe Rose, rising to his feet, could find no other argument in his despair than that of pointing to the basilica which stood beside them, square, huge and massive, and still waiting for its dome.

“That is God’s abode, my child,” said he, “the edifice of expiation and triumph, of penitence and forgiveness. You have said mass in it, and now you are leaving it sacrilegiously and forswearing yourself!”

But Pierre also had risen; and buoyed up by a sudden rush of health and strength he answered: “No, no! I am leaving it willingly, as one leaves a dark vault, to return into the open air and the broad sunlight. God does not dwell there; the only purpose of that huge edifice is to defy reason, truth and justice; it has been erected on the highest spot that could be found, like a citadel of error that dominates, insults and threatens Paris!”

Then seeing that the old priest’s eyes were again filling with tears, and feeling on his own side so pained by their rupture that he began to sob, Pierre wished to go away. “Farewell! farewell!” he stammered.

But Abbe Rose caught him in his arms and kissed him, as if he were a rebellious son who yet had remained the dearest. “No, not farewell, not farewell, my child,” he answered; “say rather till we meet again. Promise me that we shall see each other again, at least among those who starve and weep. It is all very well for you to think that charity has become bankrupt, but shall we not always love one another in loving our poor?”

Then they parted.

On becoming the companion of his three big nephews, Pierre had in a few lessons learnt from them how to ride a bicycle, in order that he might occasionally accompany them on their morning excursions. He went twice with them and Marie along the somewhat roughly paved roads in the direction of the Lake of Enghien. Then one morning when the young woman had promised to take him and Antoine as far as the forest of Saint-Germain, it was found at the last moment that Antoine could not come. Marie was already dressed in a chemisette of fawn-coloured silk, and a little jacket and “rationals” of black serge, and it was such a warm, bright April day that she was not inclined to renounce her trip.

“Well, so much the worse!” she gaily said to Pierre, “I shall take you with me, there will only be the pair of us. I really want you to see how delightful it is to bowl over a good road between the beautiful trees.”

However, as Pierre was not yet a very expert rider, they decided that they would take the train as far as Maisons-Laffitte, whence they would proceed on their bicycles to the forest, cross it in the direction of Saint-Germain, and afterwards return to Paris by train.

“You will be here for dejeuner, won’t you?” asked Guillaume, whom this freak amused, and who looked with a smile at his brother. The latter, like Marie, was in black: jacket, breeches and stockings all of the same hue.

“Oh, certainly!” replied Marie. “It’s now barely eight o’clock, so we have plenty of time. Still you need not wait for us, you know, we shall always find our way back.”

It was a delightful morning. When they started, Pierre could fancy himself with a friend of his own sex, so that this trip together through the warm sunlight seemed quite natural. Doubtless their costumes, which were so much alike, conduced to the gay brotherly feeling he experienced. But beyond all this there was the healthfulness of the open air, the delight which exercise brings, the pleasure of roaming in all freedom through the midst of nature.

On taking the train they found themselves alone in a compartment, and Marie once more began to talk of her college days. “Ah! you’ve no idea,” said she, “what fine games at baseball we used to have at Fenelon! We used to tie up our skirts with string so as to run the better, for we were not allowed to wear rationals like I’m wearing now. And there were shrieks, and rushes, and pushes, till our hair waved about and we were quite red with exercise and excitement. Still that didn’t prevent us from working in the class-rooms. On the contrary! Directly we were at study we fought again, each striving to learn the most and reach the top of the class!”

She laughed gaily as she thus recalled her school life, and Pierre glanced at her with candid admiration, so pink and healthy did she look under her little hat of black felt, which a long silver pin kept in position. Her fine dark hair was caught up behind, showing her neck, which looked as fresh and delicate as a child’s. And never before had she seemed to him so supple and so strong.

“Ah,” she continued in a jesting way, “there is nothing like rationals, you know! To think that some women are foolish and obstinate enough to wear skirts when they go out cycling!”

Then, as he declared-just by way of speaking the truth, and without the faintest idea of gallantry-that she looked very nice indeed in her costume, she responded: “Oh! I don’t count. I’m not a beauty. I simply enjoy good health. . . . But can you understand it? To think that women have an unique opportunity of putting themselves at their ease, and releasing their limbs from prison, and yet they won’t do so! If they think that they look the prettier in short skirts like schoolgirls they are vastly mistaken! And as for any question of modesty, well, it seems to me that it is infinitely less objectionable for women to wear rationals than to bare their bosoms at balls and theatres and dinners as society ladies do.” Then, with a gesture of girlish impulsiveness, she added: “Besides, does one think of such things when one’s rolling along? . . . Yes, rationals are the only things, skirts are rank heresy!”

In her turn, she was now looking at him, and was struck by the extraordinary change which had come over him since the day when he had first appeared to her, so sombre in his long cassock, with his face emaciated, livid, almost distorted by anguish. It was like a resurrection, for now his countenance was bright, his lofty brow had all the serenity of hope, while his eyes and lips once more showed some of the confident tenderness which sprang from his everlasting thirst for love, self-bestowal and life. All mark of the priesthood had already left him, save that where he had been tonsured his hair still remained rather short.

“Why are you looking at me?” he asked.

“I was noticing how much good has been done you by work and the open air,” she frankly answered; “I much prefer you as you are. You used to look so poorly. I thought you really ill.”

“So I was,” said he.

The train, however, was now stopping at Maisons-Laffitte. They alighted from it, and at once took the road to the forest. This road rises gently till it reaches the Maisons gate, and on market days it is often crowded with carts.

“I shall go first, eh?” said Marie gaily, “for vehicles still alarm you.”

Thereupon she started ahead, but every now and again she turned with a smile to see if he were following her. And every time they overtook and passed a cart she spoke to him of the merits of their machines, which both came from the Grandidier works. They were “Lisettes,” examples of those popular bicycles which Thomas had helped to perfect, and which the Bon Marche now sold in large numbers for 250 francs apiece. Perhaps they were rather heavy in appearance, but on the other hand their strength was beyond question. They were just the machines for a long journey, so Marie declared.

“Ah! here’s the forest,” she at last exclaimed. “We have now reached the end of the rise; and you will see what splendid avenues there are. One can bowl along them as on a velvet carpet.”

Pierre had already joined her, and they rode on side by side along the broad straight avenue fringed with magnificent trees.

“I am all right now,” said Pierre; “your pupil will end by doing you honour, I hope.”

“Oh! I’ve no doubt of it. You already have a very good seat, and before long you’ll leave me behind, for a woman is never a man’s equal in a matter like this. At the same time, however, what a capital education cycling is for women!”

In what way?”

“Oh! I’ve certain ideas of my own on the subject; and if ever I have a daughter I shall put her on a bicycle as soon as she’s ten years old, just to teach her how to conduct herself in life.”

“Education by experience, eh?”

“Yes, why not? Look at the big girls who are brought up hanging to their mothers’ apron strings. Their parents frighten them with everything, they are allowed no initiative, no exercise of judgment or decision, so that at times they hardly know how to cross a street, to such a degree does the traffic alarm them. Well, I say that a girl ought to be set on a bicycle in her childhood, and allowed to follow the roads. She will then learn to open her eyes, to look out for stones and avoid them, and to turn in the right direction at every bend or crossway. If a vehicle comes up at a gallop or any other danger presents itself, she’ll have to make up her mind on the instant, and steer her course firmly and properly if she does not wish to lose a limb. Briefly, doesn’t all this supply proper apprenticeship for one’s will, and teach one how to conduct and defend oneself?”

Pierre had begun to laugh. “You will all be too healthy,” he remarked.

“Oh, one must be healthy if one wants to be happy. But what I wish to convey is that those who learn to avoid stones and to turn properly along the highways will know how to overcome difficulties, and take the best decisions in after life. The whole of education lies in knowledge and energy.”

“So women are to be emancipated by cycling?”

“Well, why not? It may seem a droll idea; but see what progress has been made already. By wearing rationals women free their limbs from prison; then the facilities which cycling affords people for going out together tend to greater intercourse and equality between the sexes; the wife and the children can follow the husband everywhere, and friends like ourselves are at liberty to roam hither and thither without astonishing anybody. In this lies the greatest advantage of all: one takes a bath of air and sunshine, one goes back to nature, to the earth, our common mother, from whom one derives fresh strength and gaiety of heart! Just look how delightful this forest is. And how healthful the breeze that inflates our lungs! Yes, it all purifies, calms and encourages one.”

The forest, which was quite deserted on week days, stretched out in quietude on either hand, with sunlight filtering between its deep bands of trees. At that hour the rays only illumined one side of the avenue, there gilding the lofty drapery of verdure; on the other, the shady side, the greenery seemed almost black. It was truly delightful to skim, swallow-like, over that royal avenue in the fresh atmosphere, amidst the waving of grass and foliage, whose powerful scent swept against one’s face. Pierre and Marie scarcely touched the soil: it was as if wings had come to them, and were carrying them on with a regular flight, through alternate patches of shade and sunshine, and all the scattered vitality of the far-reaching, quivering forest, with its mosses, its sources, its animal and its insect life.

Marie would not stop when they reached the crossway of the Croix de Noailles, a spot where people congregate on Sundays, for she was acquainted with secluded nooks which were far more charming resting-places. When they reached the slope going down towards Poissy, she roused Pierre, and they let their machines rush on. Then came all the joyous intoxication of speed, the rapturous feeling of darting along breathlessly while the grey road flees beneath one, and the trees on either hand turn like the opening folds of a fan. The breeze blows tempestuously, and one fancies that one is journeying yonder towards the horizon, the infinite, which ever and ever recedes. It is like boundless hope, delivery from every shackle, absolute freedom of motion through space. And nothing can inspirit one more gloriously-one’s heart leaps as if one were in the very heavens.

“We are not going to Poissy, you know!” Marie suddenly cried; “we have to turn to the left.”

They took the road from Acheres to the Loges, which ascends and contracts, thus bringing one closer together in the shade. Gradually slowing down, they began to exert themselves in order to make their way up the incline. This road was not so good as the others, it had been gullied by the recent heavy rains, and sand and gravel lay about. But then is there not even a pleasure in effort?

“You will get used to it,” said Marie to Pierre; “it’s amusing to overcome obstacles. For my part I don’t like roads which are invariably smooth. A little ascent which does not try one’s limbs too much rouses and inspirits one. And it is so agreeable to find oneself strong, and able to go on and on in spite of rain, or wind, or hills.”

Her bright humour and courage quite charmed Pierre. “And so,” said he, “we are off for a journey round France?”

“No, no, we’ve arrived. You won’t dislike a little rest, eh? And now, tell me, wasn’t it worth our while to come on here and rest in such a nice fresh, quiet spot.”

She nimbly sprang off her machine and, bidding him follow her, turned into a path, along which she went some fifty paces. They placed their bicycles against some trees, and then found themselves in a little clearing, the most exquisite, leafy nest that one could dream of. The forest here assumed an aspect of secluded sovereign beauty. The springtide had endowed it with youth, the foliage was light and virginal, like delicate green lace flecked with gold by the sun-rays. And from the herbage and the surrounding thickets arose a breath of life, laden with all the powerful aroma of the earth.

“It’s not too warm as yet, fortunately,” exclaimed Marie, as she seated herself at the foot of a young oak-tree, against which she leant. “In July ladies get rather red by the time they reach this spot, and all the powder comes off their faces. However, one can’t always be beautiful.”

“Well, I’m not cold by any means,” replied Pierre, as he sat at her feet wiping his forehead.

She laughed, and answered that she had never before seen him with such a colour. Then they began to talk like children, like two young friends, finding a source of gaiety in the most puerile things. She was somewhat anxious about his health, however, and would not allow him to remain in the cool shade, as he felt so very warm. In order to tranquillise her, he had to change his place and seat himself with his back to the sun. Then a little later he saved her from a large black spider, which had caught itself in the wavy hair on the nape of her neck. At this all her womanly nature reappeared, and she shrieked with terror. “How stupid it was to be afraid of a spider!” she exclaimed a moment afterwards; yet, in spite of her efforts to master herself, she remained pale and trembling.

Silence at last fell between them, and they looked at one another with a smile. In the midst of that delicate greenery they felt drawn together by frank affection-the affection of brother and sister, so it seemed to them. It made Marie very happy to think that she had taken an interest in Pierre, and that his return to health was largely her own work. However, their eyes never fell, their hands never met, even as they sat there toying with the grass, for they were as pure, as unconscious of all evil, as were the lofty oaks around them.

At last Marie noticed that time was flying. “You know that they expect us back to lunch,” she exclaimed. “We ought to be off.”

Thereupon they rose, wheeled their bicycles back to the highway, and starting off again at a good pace passed the Loges and reached Saint-Germain by the fine avenue which conducts to the chateau. It charmed them to take their course again side by side, like birds of equal flight. Their little bells jingled, their chains rustled lightly, and a fresh breeze swept past them as they resumed their talk, quite at ease, and so linked together by friendship that they seemed far removed from all the rest of the world.

They took the train from Saint-Germain to Paris, and on the journey Pierre suddenly noticed that Marie’s cheeks were purpling. There were two ladies with them in the compartment.

“Ah!” said he, “so you feel warm in your turn now?”

But she protested the contrary, her face glowing more and more brightly as she spoke, as if some sudden feeling of shame quite upset her. “No, I’m not warm,” said she; “just feel my hands. . . . But how ridiculous it is to blush like this without any reason for it!”

He understood her. This was one of those involuntary blushing fits which so distressed her, and which, as Mere-Grand had remarked, brought her heart to her very cheeks. There was no cause for it, as she herself said. After slumbering in all innocence in the solitude of the forest her heart had begun to beat, despite herself.

Meantime, over yonder at Montmartre, Guillaume had spent his morning in preparing some of that mysterious powder, the cartridges of which he concealed upstairs in Mere-Grand’s bedroom. Great danger attended this manufacture. The slightest forgetfulness while he was manipulating the ingredients, any delay, too, in turning off a tap, might lead to a terrible explosion, which would annihilate the building and all who might be in it. For this reason he preferred to work when he was alone, so that on the one hand there might be no danger for others, and on the other less likelihood of his own attention being diverted from his task. That morning, as it happened, his three sons were working in the room, and Mere-Grand sat sewing near the furnace. Truth to tell, she did not count, for she scarcely ever left her place, feeling quite at ease there, however great might be the peril. Indeed, she had become so well acquainted with the various phases of Guillaume’s delicate operations, and their terrible possibilities, that she would occasionally give him a helping hand.

That morning, as she sat there mending some house linen,-her eyesight still being so keen that in spite of her seventy years she wore no spectacles,-she now and again glanced at Guillaume as if to make sure that he forgot nothing. Then feeling satisfied, she would once more bend over her work. She remained very strong and active. Her hair was only just turning white, and she had kept all her teeth, while her face still looked refined, though it was slowly withering with age and had acquired an expression of some severity. As a rule she was a woman of few words; her life was one of activity and good management. When she opened her lips it was usually to give advice, to counsel reason, energy and courage. For some time past she had been growing more taciturn than ever, as if all her attention were claimed by the household matters which were in her sole charge; still, her fine eyes would rest thoughtfully on those about her, on the three young men, and on Guillaume, Marie and Pierre, who all obeyed her as if she were their acknowledged queen. If she looked at them in that pensive way, was it that she foresaw certain changes, and noticed certain incidents of which the others remained unconscious? Perhaps so. At all events she became even graver, and more attentive than in the past. It was as if she were waiting for some hour to strike when all her wisdom and authority would be required.

“Be careful, Guillaume,” she at last remarked, as she once more looked up from her sewing. “You seem absent-minded this morning. Is anything worrying you?”

He glanced at her with a smile. “No, nothing, I assure you,” he replied. “But I was thinking of our dear Marie, who was so glad to go off to the forest in this bright sunshine.”

Antoine, who heard the remark, raised his head, while his brothers remained absorbed in their work. “What a pity it is that I had this block to finish,” said he; “I would willingly have gone with her.”

“Oh, no matter,” his father quietly rejoined. “Pierre is with her, and he is very cautious.”

For another moment Mere-Grand continued scrutinising Guillaume; then she once more reverted to her sewing.

If she exercised such sway over the home and all its inmates, it was by reason of her long devotion, her intelligence, and the kindliness with which she ruled. Uninfluenced by any religious faith, and disregarding all social conventionalities, her guiding principle in everything was the theory of human justice which she had arrived at after suffering so grievously from the injustice that had killed her husband. She put her views into practice with wonderful courage, knowing nothing of any prejudices, but accomplishing her duty, such as she understood it, to the very end. And in the same way as she had first devoted herself to her husband, and next to her daughter Marguerite, so at present she devoted herself to Guillaume and his sons. Pierre, whom she had first studied with some anxiety, had now, too, become a member of her family, a dweller in the little realm of happiness which she ruled. She had doubtless found him worthy of admission into it, though she did not reveal the reason why. After days and days of silence she had simply said, one evening, to Guillaume, that he had done well in bringing his brother to live among them.

Time flew by as she sat sewing and thinking. Towards noon Guillaume, who was still at work, suddenly remarked to her: “As Marie and Pierre haven’t come back, we had better let the lunch wait a little while. Besides, I should like to finish what I’m about.”

Another quarter of an hour then elapsed. Finally, the three young men rose from their work, and went to wash their hands at a tap in the garden.

“Marie is very late,” now remarked Mere-Grand. “We must hope that nothing has happened to her.”

“Oh! she rides so well,” replied Guillaume. “I’m more anxious on account of Pierre.”

At this the old lady again fixed her eyes on him, and said: “But Marie will have guided Pierre; they already ride very well together.”

“No doubt; still I should be better pleased if they were back home.”

Then all at once, fancying that he heard the ring of a bicycle bell, he called out: “There they are!” And forgetting everything else in his satisfaction, he quitted his furnace and hastened into the garden in order to meet them.

Mere-Grand, left to herself, quietly continued sewing, without a thought that the manufacture of Guillaume’s powder was drawing to an end in an apparatus near her. A couple of minutes later, however, when Guillaume came back, saying that he had made a mistake, his eyes suddenly rested on his furnace, and he turned quite livid. Brief as had been his absence the exact moment when it was necessary to turn off a tap in order that no danger might attend the preparation of his powder had already gone by; and now, unless someone should dare to approach that terrible tap, and boldly turn it, a fearful explosion might take place. Doubtless it was too late already, and whoever might have the bravery to attempt the feat would be blown to pieces.

Guillaume himself had often run a similar risk of death with perfect composure. But on this occasion he remained as if rooted to the floor, unable to take a step, paralysed by the dread of annihilation. He shuddered and stammered in momentary expectation of a catastrophe which would hurl the work-shop to the heavens.

“Mere-Grand, Mere-Grand,” he stammered. “The apparatus, the tap . . . it is all over, all over!”

The old woman had raised her head without as yet understanding him. “Eh, what?” said she; “what is the matter with you?” Then, on seeing how distorted were his features, how he recoiled as if mad with terror, she glanced at the furnace and realised the danger. “Well, but it’s simple enough,” said she; “it’s only necessary to turn off the tap, eh?”

Thereupon, without any semblance of haste, in the most easy and natural manner possible, she deposited her needlework on a little table, rose from her chair, and turned off the tap with a light but firm hand. “There! it’s done,” said she. “But why didn’t you do it yourself, my friend?”

He had watched her in bewilderment, chilled to the bones, as if touched by the hand of death. And when some colour at last returned to his cheeks, and he found himself still alive in front of the apparatus whence no harm could now come, he heaved a deep sigh and again shuddered. “Why did I not turn it off?” he repeated. “It was because I felt afraid.”

At that very moment Marie and Pierre came into the work-shop all chatter and laughter, delighted with their excursion, and bringing with them the bright joyousness of the sunlight. The three brothers, Thomas, Francis and Antoine, were jesting with them, and trying to make them confess that Pierre had at least fought a battle with a cow on the high road, and ridden into a cornfield. All at once, however, they became quite anxious, for they noticed that their father looked terribly upset.

“My lads,” said he, “I’ve just been a coward. Ah! it’s a curious feeling, I had never experienced it before.”

Thereupon he recounted his fears of an accident, and how quietly Mere-Grand had saved them all from certain death. She waved her hand, however, as if to say that there was nothing particularly heroic in turning off a tap. The young men’s eyes nevertheless filled with tears, and one after the other they went to kiss her with a fervour instinct with all the gratitude and worship they felt for her. She had been devoting herself to them ever since their infancy, she had now just given them a new lease of life. Marie also threw herself into her arms, kissing her with gratitude and emotion. Mere-Grand herself was the only one who did not shed tears. She strove to calm them, begging them to exaggerate nothing and to remain sensible.

“Well, you must at all events let me kiss you as the others have done,” Guillaume said to her, as he recovered his self-possession. “I at least owe you that. And Pierre, too, shall kiss you, for you are now as good for him as you have always been for us.”

At table, when it was at last possible for them to lunch, he reverted to that attack of fear which had left him both surprised and ashamed. He who for years had never once thought of death had for some time past found ideas of caution in his mind. On two occasions recently he had shuddered at the possibility of a catastrophe. How was it that a longing for life had come to him in his decline? Why was it that he now wished to live? At last with a touch of tender affection in his gaiety, he remarked: “Do you know, Marie, I think it is my thoughts of you that make me a coward. If I’ve lost my bravery it’s because I risk something precious when any danger arises. Happiness has been entrusted to my charge. Just now when I fancied that we were all going to die, I thought I could see you, and my fear of losing you froze and paralysed me.”

Marie indulged in a pretty laugh. Allusions to her coming marriage were seldom made; however, she invariably greeted them with an air of happy affection.

“Another six weeks!” she simply said.

Thereupon Mere-Grand, who had been looking at them, turned her eyes towards Pierre. He, however, like the others was listening with a smile.

“That’s true,” said the old lady, “you are to be married in six weeks’ time. So I did right to prevent the house from being blown up.”

At this the young men made merry; and the repast came to an end in very joyous fashion.

During the afternoon, however, Pierre’s heart gradually grew heavy. Marie’s words constantly returned to him: “Another six weeks!” Yes, it was indeed true, she would then be married. But it seemed to him that he had never previously known it, never for a moment thought of it. And later on, in the evening, when he was alone in his room at Neuilly, his heart-pain became intolerable. Those words tortured him. Why was it that they had not caused him any suffering when they were spoken, why had he greeted them with a smile? And why had such cruel anguish slowly followed? All at once an idea sprang up in his mind, and became an overwhelming certainty. He loved Marie, he loved her as a lover, with a love so intense that he might die from it.

With this sudden consciousness of his passion everything became clear and plain. He had been going perforce towards that love ever since he had first met Marie. The emotion into which the young woman had originally thrown him had seemed to him a feeling of repulsion, but afterwards he had been slowly conquered, all his torments and struggles ending in this love for her. It was indeed through her that he had at last found quietude. And the delightful morning which he had spent with her that day, appeared to him like a betrothal morning, in the depths of the happy forest. Nature had resumed her sway over him, delivered him from his sufferings, made him strong and healthy once more, and given him to the woman he adored. The quiver he had experienced, the happiness he had felt, his communion with the trees, the heavens, and every living creature-all those things which he had been unable to explain, now acquired a clear meaning which transported him. In Marie alone lay his cure, his hope, his conviction that he would be born anew and at last find happiness. In her company he had already forgotten all those distressing problems which had formerly haunted him and bowed him down. For a week past he had not once thought of death, which had so long been the companion of his every hour. All the conflict of faith and doubt, the distress roused by the idea of nihility, the anger he had felt at the unjust sufferings of mankind, had been swept away by her fresh cool hands. She was so healthy herself, so glad to live, that she had imparted a taste for life even to him. Yes, it was simply that: she was making him a man, a worker, a lover once more.

Then he suddenly remembered Abbe Rose and his painful conversation with that saintly man. The old priest, whose heart was so ingenuous, and who knew nothing of love and passion, was nevertheless the only one who had understood the truth. He had told Pierre that he was changed, that there was another man in him. And he, Pierre, had foolishly and stubbornly declared that he was the same as he had always been; whereas Marie had already transformed him, bringing all nature back to his breast-all nature, with its sunlit countrysides, its fructifying breezes, and its vast heavens, whose glow ripens its crops. That indeed was why he had felt so exasperated with Catholicism, that religion of death; that was why he had shouted that the Gospel was useless, and that the world awaited another law-a law of terrestrial happiness, human justice and living love and fruitfulness!

Ah, but Guillaume? Then a vision of his brother rose before Pierre, that brother who loved him so fondly, and who had carried him to his home of toil, quietude and affection, in order to cure him of his sufferings. If he knew Marie it was simply because Guillaume had chosen that he should know her. And again Marie’s words recurred to him: “Another six weeks!” Yes, in six weeks his brother would marry the young woman. This thought was like a stab in Pierre’s heart. Still, he did not for one moment hesitate: if he must die of his love, he would die of it, but none should ever know it, he would conquer himself, he would flee to the ends of the earth should he ever feel the faintest cowardice. Rather than bring a moment’s pain to that brother who had striven to resuscitate him, who was the artisan of the passion now consuming him, who had given him his whole heart and all he had-he would condemn himself to perpetual torture. And indeed, torture was coming back; for in losing Marie he could but sink into the distress born of the consciousness of his nothingness. As he lay in bed, unable to sleep, he already experienced a return of his abominable torments-the negation of everything, the feeling that everything was useless, that the world had no significance, and that life was only worthy of being cursed and denied. And then the shudder born of the thought of death returned to him. Ah! to die, to die without even having lived!

The struggle was a frightful one. Until daybreak he sobbed in martyrdom. Why had he taken off his cassock? He had done so at a word from Marie; and now another word from her gave him the despairing idea of donning it once more. One could not escape from so fast a prison. That black gown still clung to his skin. He fancied that he had divested himself of it, and yet it was still weighing on his shoulders, and his wisest course would be to bury himself in it for ever. By donning it again he would at least wear mourning for his manhood.

All at once, however, a fresh thought upset him. Why should he struggle in that fashion? Marie did not love him. There had been nothing between them to indicate that she cared for him otherwise than as a charming, tender-hearted sister. It was Guillaume that she loved, no doubt. Then he pressed his face to his pillow to stifle his sobs, and once more swore that he would conquer himself and turn a smiling face upon their happiness.

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